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AN INTEGRATIVE APPROACH

Posttraumatic Stress Disorder (PTSD) was not recognized as a formal diagnosis in the psychiatric nomenclature until 1980. Since then understanding of the disorder has grown as old myths about trauma were dispelled and new factors were explored. However, while enormous advances have been made in understanding the effects of psychological trauma, there is significant variation among individuals, traumatic events, and the context in which the events occur. Diagnosing and treating PTSD thus often remains an extremely complex matter.1

The focus herein will revolve around my own personal experience with PTSD as a demonstration of one means used to chart a course. I draw mostly on the work of Bessel van der Kol, M.D., co-principal investigator for the DSM-IV Trial for PTSD. As PTSD's preeminent expert, van der Kol represents the institutional standard for the current assessment and treatment of this disorder.


IMPACT

In 1977 I was a pedestrian crossing the street with a friend. We were run down by a drunk careening through the red light. I died on the street that night and was "way up in the air" with a very strange detached awareness of a hubbub going on far below me. It was as if I had been set loose into deep space, drifting amidst the stars.

Roily clouds scudded towards me, then through me and beyond, as if I were but a part of some greater cosmic union, privy to a passing meteor shower. I was enveloped by a profound and peaceful silence until I heard a distant, whispered voice. "I can 't breathe." It was my own voice, disembodied, at the point of resuscitation by paramedics on the street below, and it ended the experience, followed by: a coma, amnesia of the actual accident, and 19 months recovery - including five additional surgeries for serious and extensive physical injuries. I didn’t really reflect on what had happened. I simply moved on.


A DIAGNOSTIC QUANDRY

This experience meets the first set of diagnostic criteria outlined in the Diagnostic and Statistical Manual of Mental Disorders (DSM-IV), under 309.81 Posttraumatic Stress Disorder, in that I had been confronted with an overwhelming event which involved actual or threatened death and serious injury.

One cannot infer a PTSD diagnosis, however, solely on the basis of exposure to a traumatic stressor. Indeed, while PTSD is caused by an external traumatic event, only a minority of trauma survivors develop this condition. Why? Pre trauma vulnerability is one predictor of PTSD, both as a predictor of eventual exposure as well as the onset of PTSD following exposure. It's an important distinction to make because, as a predictor of exposure, it indicates a vulnerability rooted in earlier traumatization, which has its way out, so to speak, in a compulsion to repeat.

As risk factors, though, earlier formative influences also exist for the development of a variety of mental health problems, of which PTSD is only one. In fact, in the case of accident victims, studies have shown that only 15% had PTSD in the absence of some other personality disorder; .2   Conversely, 65% had preexisting disorders which put them at greater risk of developing PTSD after exposure to a traumatic incident

Disorders with shared characteristics which can be found in the course of treating PTSD include Panic Disorders, Phobias, Conversion Disorder, Dissociative Disorder and Borderline Personality Disorder. Whether they be symptoms of a genetic or biological predisposition, or of factors related to one's life course, rearing environment, mental health or personality (traits such as introversion, for example), the risk for not only developing PTSD is increased but also the eventuality of exposure to a precipitating stressor. Thus, the progression from a state of distress to the more severe symptoms of PTSD is influenced by a range of vulnerabilities, life events or traumas occurring both before and after the traumatic trigger. With that, it is something of a trap. Accordingly, it seems wise to routinely explore the possibility that several significant stressors have been experienced by any adult who presents for a clinical assessment related to trauma,3   as well as to understand how trauma- and personality disorders reinforce each other as they interact. You will not be able to successfully treat PTSD without encountering the differential processes at work.

To differentiate in terms of diagnostics, the DSM-IV has chosen to simplify the matter by, in addition to exposure to a traumatic stressor, requiring that specific symptoms be present that are unique to PTSD. They include:

1)  persistently re experiencing the event,

2)  avoiding stimuli associated with the trauma,

3)  increased arousal, such as hypervigilence,

4)  duration of these symptoms for more than one month, and

5)  significant distress or impairment in social, occupational, or other important areas of
     functioning.

With this last indicator, the diagnostic criteria also draws the line (or perhaps wisely broadens the scope) for assessment of PTSD to actually include consideration of the other disorders as they may relate to unsuccessful coping, of the individual's inability to moderate or relieve personal stress, or to maintain both a sense of positive personal worth and the capability to meet the requirements of life.

When traumatic memories are dissociated from life experience, however, and stored outside of ordinary awareness (e.g. in the case of amnesia), successful coping may seem to be apparent when, in fact, it is not. Instead, other seemingly unrelated symptoms, such as physical ailments, can emerge. And as long as memories of the trauma remain dissociated they can be expressed as other psychiatric symptoms as well, which revisits some of the complexities in diagnosing and treating PTSD. van der Kol quotes J.L. Herman's Trauma and Recovery when he says "traumatized people are frequently misdiagnosed and mistreated in the mental health system. Because of the number and complexity of their symptoms, their treatment is often fragmented and incomplete."4

Physical symptoms directly related to or caused by the initial traumatic stressor (e.g. when pain or other physical ailments are localized to the site of injuries sustained at the time of the initial trauma), can also begin to reappear as a predictor in a delayed onset of PTSD.

Other predictors include the increased probability that an individual will be exposed to two or more similar stressors over their life span, often in response to such things as anniversaries of the traumatic event.


DELAYED ONSET ~ PTSD

As a result of the initial trauma, both of my knees had to be rebuilt. Ten years later, I developed difficulty walking due to increasing knee pain. Visiting an orthopedics specialist I was required to revisit the circumstances of the original injury, request files from my surgeon. in the past, as wel1 as initiate a request for authorization for payment to be processed through the covering insurance carrier. Predictably enough, the insurance carrier at first refused. Perhaps not unrelated my knees began to "give out."

At the same time, I was enrolled in a graduate psychology program, a process which in and of itself was beginning to stir things up. .5  It was during this period that a driver in front of me ran over a pedestrian in the crosswalk. Essentially recreating the accident I was in ten years before - to the day - the pedestrian died before my eyes. I saw his spirit leave his body, and then the amnesia I had suffered back in 1977 lifted. .1  During the ensuing weeks I could not leave my apartment. When I finally did venture out, I could not bring myself to cross the street, much less drive my car.

As the principal witness to the accident, I also found myself repeating to the insurance investigators, to the police, it seems to everyone who asked, "it was an accident, pure and simple," over and over again until the realization hit that in some part of me I was blaming myself for what had happened to me when run down on the street ten years before. To complicate the matter, over the next two months, I experienced a number of other stressors. My employer was bought out in a corporate merger and my job was downsized out. The Whittier earthquake of '87 also hit, and my apartment was severely damaged, then condemned, set to be razed. In the midst of it all my boyfriend and I split up. It was all too much. I put my household furnishings in storage, packed my car, and headed to a secluded cabin in San Cristobal, north of Taos in the mountains of New Mexico, hoping to calm things down, if not sort them out.


TREATMENT OF PTSD

To be distressed is a normal reaction to traumatic or stressful experience, even an acute homeostatic reaction characterized by panic, mental confusion, disorientation, dissociation, insomnia, and agitation. Yet the typical pattern for even the most catastrophic experience is resolution of such symptoms, not the development of PTSD.

Even for those who experience chronic PTSD many years after the triggering event (e.g. with veterans of the Vietnam War, for one example), with the passage of time the symptoms will resolve in approximately two-thirds of the cases.7   As a healing process, however, there are other stages which need to be encountered beyond the resolution of acute distress. Exploring the trauma for its own sake has no therapeutic benefits unless it becomes attached to other benefits and the discovery of other meaning.

Central to the experience of traumatic stress are feelings of helplessness, powerlessness, and a threat to one's life. As one result many traumatized individuals tend to blame themselves for having been traumatized, because assuming responsibility for the trauma allows feelings of helplessness and vulnerability to be replaced with an illusion of potential control. Such a need arises because trauma attacks the individual's sense of self and predictability in the world, what can appear to be a maddening spiral into a seeming involuntary disintegration of the capacity to take charge of one's life, and, from there, a fear of involvement with life itself.

Many traumatized individuals organize their lives around such a core conflict, between the fear of re victimization and the endless need for external reassurance and control. In one extreme, it can take the form of excessive interpersonal sensitivity. Indeed, after being exposed to interpersonal traumatic abuse, some people learn to watch their fellow human beings like hawks.

Many people who were traumatized by their own caregivers develop an uncanny ability to read the needs and feelings of people who may have power over them. It's a capacity which they can subsequently utilize for self-protection.8  Other people become unable to articulate their wishes, fail to understand another person's point of view, or become unable to compromise - an aberrant exercise in mistrust of not only others, but also oneself. It’s the need to be in control, lest all else should fall apart.

For treatment to be successful, the individual must ultimately come once again to be able to see him or herself as being capable and worthy of having restorative experiences, and to consider oneself also capable of being entrusted with responsibility, intimacy and care. As such, uncovering memories is not enough; they need to be modified and transformed.

Thus, treatment is needed to address a complex set of circumstances, gaining not only a sense of integrity of the physical self (e.g. the control and mastery of physiological and biological stress reactions) but also the unfinished psychological business (disorders, as it were) which grew out of the trauma(s) of the past. To do so, one must at bottom overcome the fear of the traumatic memories often by going back into the horrifying, overwhelming experience itself.9   It is a way to depotentiate the experience (like letting the air out of a balloon, so to speak) and thereby alleviate the compulsion to repeat.

Integrating the experience also places it more in a personal historical context, allowing one to get on with trust in the future course of one's life.


A PSYCHOSPIRITUAL APPROACH

The scene was a workshop setting as I laid flat on my back on the ground. Loud, primitive, dirge-like music flooded from the studio speakers, filling my. I began with a sustained, rhythmic. hyperventilative sort of bellows breathing. This had been explained as a means to help bypass intellectual and psychological defenses, part of a process of deep experiential self-exploration to foster hea1ing within the psyche, transformational growth.

I became instantly aware of unsettling feelings rising from deep within. It was the physical perception of a severe, almost life-threatening tautness, as if my body was hardening like setting cement. "Keep breathing, " a voice whispered in my ear, and soon the constrictive sensations faded to leave me floating. I was back in the womb, a paradisiacal bliss.

This felt good and so I redoubled my breathing efforts hoping to maintain the flux. But my body again soon began to armor, and a monstrous, claustrophobic feeling of agonizing emotions descended on me. The impression was of utter helplessness and hopelessness, and I was convinced that this would never end, that there would be absolutely no way out. And so I screamed, a most primordial, yet purgative cathartic; could it have really come from my mouth? Yet with it, the hydraulic tension released from my body, as did my awareness itself.

I entered another realm, the awareness of a snake, adopting not only its bodily image but also its instinctual sensations and drives as I slithered against and around a fetid log. I felt the moist bark crumbling against my body as I shed an old skin. This left me in a state far beyond a feeling of relaxation, as if I was drawing upon the memory of some vast sea of awareness, one that we all have shared with all of life since time began. Then the terror returned full force.

"Easy enough," I thought and I began to scream again, only this time it did not completely resolve. It was stuck in my wrists and hands, so I tried to shake it out. Harder. The whole of my arms, my body engaging until I was flailing wildly about, and I crossed a threshold, the absolute utter loss of any control. That's when I saw the headlights fast approaching. And I felt my panic, then the impact, all of my ribs breaking, my arms, my legs, my shoulder, too. My lung collapsed and I was choking on blood as I suffered the horror of the accident which I had so effectively blocked years before, all mixed together with the pain of my broken body, shooting upwards into the center of my head. This was experienced as a supernaturally radiant white light as it exploded like a super nova and I sat bolt upright in the room.

I saw the entire group had gathered around me, slack-jawed, their fields of energy plainly visible to me, hugging their forms. My body was violently trembling, but soon that settled down to leave me with a triumphant, yet peaceful feeling of well-being, as if delivered through a major passage of death and rebirth, kindling, as it did, new feelings for life.


A NEW START

The experiential encounter described above was but the first of many hours of such deep exploration undertaken to foster the abreaction of traumatic memories, experiences which ultimately included not only the accident material but also the original trauma of birth. As such it can be an effective modality used for treatment in the PTSD therapeutic course. 9   Yet, in addition to manipulation of the sort of biographical material currently used in contemporary western psychotherapy, it also takes into account -you might say employs -transpersonal and spiritual dimensions as part of a heuristic healing potential rather than pathology to be avoided. To wit: "Most methods developed for treating trauma focus on re experiencing the event, e.g. hypnosis, implosive therapy, EMDR, and so forth. Such techniques have been shown to be helpful with selected samples of patients. However, they were also found to be potentially detrimental [with reported] severe pathological reactions. Caution is thus highly recommended."10

It's apparent that two dangers face trauma therapists - focusing too much on trauma, or not focusing enough. Indeed, having some patients repeatedly relive traumatic events in therapy could be harmful, provoking increased hypersensitivity rather than habituation. Yet, my personal experience has been to treat such processes as normal and highly desirable manifestations of the human psyche as part of an extraordinary healing course. As such, colluding with patients' avoidance of trauma can also be detrimental. It may reinforce maladaptive coping strategies and prevent the integration of the traumatic information.

There are strengths and limitations to be considered in each approach. An important means to developing the appropriate assessment and treatment strategy for any given individual is to gather data about the person's life, their symptoms, belief systems, strengths, weaknesses, and coping repertoire. In the end, however, the goal remains the same, to help the individual reestablish secure social connections and personal, as well as interpersonal efficacy, and thereby help bring fulfillment and meaning to their life.

End
POSTTRAUMATIC STRESS DISORDER

Full Citations Follow



FOOTNOTES: Full Citations

Posttraumatic Stress Disorder

  1. Bessel A. van der Kolk, Alexander C. McFarlane, and Lars Weisaeth, Editors, Traumatic Stress; The Overwhelming Experience on Mind, Body, and Society (New York: The Guilford Press, 1996).

  2. Ibid., p. 159.

  3. Memory fallibility is an important consideration, however. Treatment providers must be apprised of theories of memory and memory suggestibility. Influencing the emergence of false traumatic memories (implanting the false memories) runs the risk of being sued.

  4. van der Kol, et aI, Traumatic Stress, p. 182.

  5. During this period I was also engaged in personal psychotherapy, a process which, to me, did not seem to be working out. I didn't yet know why, but I knew something was coming, and my sense was that my therapist could not take me to where I needed to go. This in itself contains elements of PTSD, i.e. resistance based on distrust, a hypersensitivity to what is going on with others, and a vigilance which plays out in the need to maintain homeostasis, or control, at all costs. Yet, PTSD also deals with issues of the individual's feelings of personal safety and trust in oneself. I believed (in retrospect, I think rightly so, as the years have proven out) that we were confronted by an issue of the transference and countertransference, whereby the therapist could not hold the projection of the intense, though as yet unconscious, anxiety attending the onset of PTSD, delayed. Countertransfering it back to me untransformed, I could not hold it myself (which was why it was being projected in .the first place) and so the compulsion to repeat had to otherwise come out. It did so as explained in the main text, outside an appropriate therapeutic container. Is this being victimized by your caregiver? It's a fine distinction to make. I am not saying, however, that the existence and onset of PTSD was the therapist's fault.

  6. In the interest of brevity in making this paper's point I only included this one instance of the delayed onset of PTSD as part of the main text. Other recurrent incidents included:

    In 1989, under the tutelage of Lester Jenks, Shaman of the Urok Nation, I undertook training in the native healing traditions. During this time I entered into a low-ceiling sweat lodge; enveloped in total darkness, it was just large enough to hold four people sitting cross-legged around a small pit of blazing hot rocks. They generated an intense heat. This triggered an onset of a claustrophobic terror, and I almost threw myself into the searing pit. Lester grabbed me, however, and it was as if he transmuted the entire process, leaving me, as in the original accident itself, floating in deep space with stars all around me. The sweat lodge ritual then proceeded. Subsequently, Lester would lay me flat on the ground, burning herbs with a feather, chanting his chants, and use body work techniques which are in some ways similar to Rolfing, whereby a wholly emotional catharsis was elicited. No thought forms or memories intruded, just sobbing, often intense crying, and the feelings of deep grief. After a number of such sessions, the feelings were no longer roused.

    In 1990, one of my kneecaps came off track, slipping into the knee-joint itself to lock my leg in a bent position, accompanied by excruciating pain. The insurance provider again refused to pay for treatment (a decision overturned through successfully arbitrating the dispute -a trauma in itself -though, as a digression, that's only part of the point). To diagnose the problem with the kneecap I had to enter into an MRI scanner (a bit like being put inside a toothpaste tube). The claustrophobic environment, accompanied by the echoing electronic pulsation of the machine, triggered a fear of the onset of traumatic memories; I clawed myself out of the scanner, however, and the episode shortly thereafter abated.

    In 1996, two days before the anniversary of the original accident, I witnessed an auto accident immediately in front of me in which a car flipped over with serious (though not fatal) consequences. A brief surge of panic filled me, though I cannot be sure if it was my panic I felt or a clairsentient impression of the terror of the woman trapped in the overturned car.

    Most recently, in 1999, on the actual anniversary of the original trauma, I witnessed an auto accident when the car directly in front of me was broad-sided by a car careening through the stop sign at 55 mph, the driver drunk at the wheel. Beginning moments before the impact I entered a heightened state. I don't recall any sounds, but nearby residents reported hearing what sounded to them like a deafening explosion. I pulled to the side of the road, knocked on a household door to have emergency providers summoned, then ran to the "drunk's" car. He appeared catatonic, strapped rigidly in place by his shoulder harness, with blood pouring down his face. I placed my hand on his shoulder and told him he had been in an auto accident, that help was on its way, and to hold on. I wondered if he could hear me and then realized he was already dead. I turned to the other vehicle. Having flipped and rolled a number of times, it was overturned with the roof of the car flattened by the weight of its undercarriage, now on top. The legs of one of the passengers protruded, pinned by the weight of the car; this person was dead. Then the bloody arm of the other passenger reached out to grab hold of my forearm, and she started to freak out. I calmed her as best I could, getting her to verbally acknowledge my presence along with an understanding that she had been in an auto accident, as well as providing her with the information that help was on its way. After the fire trucks and paramedics arrived, I stepped away from the immediate scene. My whole body began to violently tremble as I collapsed to the ground. It took an hour, a cup of herbal tea and two aspirin to calm me down. Finally I ventured the rest of my drive home. En route, stopped at a red light with no other traffic around, I felt a creeping terror, which disappeared after a moment in the onrush of cool air as I stepped out of my car. -Over the following weeks, I experienced repeated intrusions of vivid memories of the present-day car crash, the grotesque image of the dead driver's face, and I would start to cry. Driving my own car was anxiety provoking. I was hyper vigilant at every intersection, and, at the sound of car brakes screeching I exhibited an exaggerated startle response. I steadfastly avoided the site of the crash site. Such symptoms gradually abated, however, disappearing altogether in the course of less than one month. Thus, PTSD had not been formally induced.

  7. van der Kol, et aI, Traumatic Stress, pp. 170-177

  8. Unfortunately, this sort of interpersonal sensitivity often lacks a feeling of personal satisfaction, as it is a mere replication of a survival skill acquired in childhood, and is not accompanied by a sense of trust, belonging, or intimacy.

  9. The modality "Holotropic Self-Expression" was developed by the psychologist Stanislav Grof.

  10. Seminars, workshops and conferences designed to teach more about trauma are now frequently appearing as the subject grows increasingly popular. In the course of writing this paper I received a solicitation to one offered by Dr. Louise Gaston, Ph.D., sponsored under the auspices of her private clinic, TRAUMATYS, located in Marin County, California, from which the quote is drawn.

  11. Research also shows that neurological hypersensitivity can develop when trauma is chronic and/or repeated, what van der Kol cites as a permanent alteration of neurobiological processes, resulting in, what he calls, excessive stimulus discrimination. In other systems, however, it is called by something else; i.e., spirituality, in its genuine form, is a legitimate and important dimension of existence and it is incorrect to discount it as a product of pathology. Similarly, mystical experiences should not automatically be seen as indications of mental disorder. Changes in the structure of brain synapses and the workings of neurobiological processes often give rise to experiences such as "excessive" stimulus discrimination. Yet the question goes begging, what is it that's being newly perceived? I would venture to call it nonordinary reality – nonordinary, but very real nonetheless – of which the surface world of appearances is but a skin. To pursue this part of the subject is beyond the scope of this paper, but it represents a serious challenge to some of the most basic philosophical tenets of Western science concerning the relationship between matter, consciousness and life.

    A further reader on this would include:

    Grof, Stanislov, M.D., with Hal Zina Bennett, The Holotropic Mind: The Three Levels of Human Consciousness and How They ..Shape Our Lives. New York: ilarperCollins Publishers, 1993.
    ____and Christina Grof. Beyond Death -The Gates of Consciousness. London: Thames Hudson,1980.
    ____Realms of the Human Unconscious. New York: Dutton Books, 1976.

    Keikman, Arthur J. "The Meaning of Everything," The Nature of Human Consciousness; A Book of Readings. San Francisco: W.H. Freeman and Company, 1968.

    Yatri. Unknown Man; The Mysterious Birth of a New Species. New York: Simon and Schuster/Fireside Books, 1988.



BIBLIOGRAPHY

First, Michael B., Editor. Text and Criteria, Diagnostic and Statistical Manual of Mental Disorders, Fourth Edition, DSM-IV. Washington, D.C.: American Psychiatric Association, 1994.

Grof, Stanislov, M.D. Beyond the Brain.: Birth, Death and Transcendence in, Psychotherapy (Albany, NY: State University of New York Press, 1985. .

Ornstein, Robert E. The Psychology of Consciousness. New York: Viking Press, 1972. .

Bessel A van der Kolk, Alexander C. McFarlane, and Lars Weisaeth, Editors, Traumatic Stress; The Overwhelming Experience on Mind, Body, and Society New York: The Guilford Press, 1996.

 

 

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